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🔥 Gaza and the Grammar of Death: Achille Mbembe’s Necropolitics in the Age of Engineered Survival




By Malik Mukhtar

(Full-Length Version with Mbembe Quotations)

There are historical moments when the ordinary vocabulary of violence collapses.
When “conflict,” “occupation,” and “security” no longer carry the weight required to explain what is unfolding before our eyes.
Gaza is one such moment — a rupture in the moral architecture of the present.

It is not simply a battlefield.
It is an experiment in state-administered dying, in what Achille Mbembe named necropolitics — the transformation of political power into the authority to dictate who may live and who must die.

In Necropolitics (2003), Mbembe writes:

“The ultimate expression of sovereignty resides… in the power and the capacity to dictate who may live and who must die.”
— Achille Mbembe, Necropolitics

For Gaza, this is not theory.
This is the daily grammar of existence.

My book, Calculus of Survival: Necropolitics, Siege, and the Deionization of Life in Gaza, is situated squarely within this reality — not as a philosophical treatise, but as a chronicle of a population forced to live under the constant calculation of death.

I. Gaza as a Necropolitical Zone

When Mbembe describes death-worlds — “forms of social existence in which vast populations are subjected to conditions of life conferring upon them the status of the living dead” — it is difficult not to hear Gaza echo in every syllable.

**Gaza is not merely occupied.

It is curated. Managed. Administered. Controlled.**

It is a laboratory in which sovereignty is exercised through:

  • blockade,
  • siege,
  • rationing,
  • bombardment,
  • mass displacement,
  • starvation,
  • structural humiliation,
  • fabricated scarcity.

This is not war.
This is governance through death.

Mbembe reminds us:

“Under conditions of necropower, the lines between resistance and suicide, sacrifice and terror, life and death become blurred.”
— Achille Mbembe, Necropolitics

Nowhere are these lines more violently blurred than in Gaza, where every decision — from finding water to searching for bread — carries the weight of fatal consequence.

II. Siege as a Technology of Death

Mbembe wrote:

“To live under siege is to be under constant threat of death.”
— Achille Mbembe, Necropolitics

Israel’s blockade of Gaza since 2007 is not passive containment.
It is a technology of necropower.

Every calorie allowed in,
every medicine blocked,
every ambulance stopped,
every fuel tanker denied,
every incubator left without electricity —
is part of an engineered system of slow death.

Israeli officials have openly admitted this.

The infamous “Red Lines” document — in which Israeli bureaucrats calculated the exact calories needed to keep Gaza “on the brink of malnutrition” — was not merely policy.
It was necropolitical mathematics.

A political decision:
How many calories should a people receive so they do not die, but also do not live?

This is exactly what Mbembe means when he says:

“Necropolitics is the subjugation of life to the power of death.”

In Gaza, life is not protected;
it is managed.
Administered.
Controlled.

It is held hostage under the arithmetic of survival.



III. The Deionization of Life — A Conceptual Extension of Mbembe

In my book, I introduce Deionization — the stripping of human beings of their political, moral, and emotional charge.

A deionized person is socially neutralized — they cannot provoke empathy, outrage, or intervention. They exist, but their existence is inert, unreactive.

This is what Gaza represents to Western capitals:

  • ungrievable lives
  • uncounted bodies
  • unprotected civilians
  • unrecognized humanity

Before you can kill a people, you must first render them morally invisible.

Mbembe writes in On the Postcolony:

“The exercise of power requires that the Other be rendered mute, invisible, and disposable.”
— Achille Mbembe, On the Postcolony

This is the essence of Deionization.

Gaza is not only under bombardment.
It is under erasure.

The victims are transformed into:

  • “human animals,”
  • “shadows,”
  • “collateral,”
  • “statistics,”
  • “terrorists by default.”

This conceptual annihilation allows physical annihilation to proceed unchallenged.

IV. Humanitarianism Turned Into a Weapon

Mbembe warns that modern power no longer requires gas chambers; it requires bureaucracies of suffocation.

Israel’s control of Gaza’s humanitarian intake is a textbook example.

Every element of survival — water, food, electricity, housing, medicine — becomes a tool of political control.

“The state of siege is itself a mechanism of death.”
— Achille Mbembe, Necropolitics

Humanitarianism becomes militarized:

  • Bags of flour become bargaining chips.
  • Aid trucks become political theatre.
  • Hospitals become battlegrounds.
  • Starvation becomes a policy tool.

In 2023–2025, when over 1.1 million Palestinians faced engineered famine, the world watched children die not because food was unavailable, but because it was weaponized.

Humanitarian access was not a logistical issue.
It was a deliberate strategy.

A necropolitical decision.



V. Gaza as the World’s Most Visible Death-World

Mbembe wrote:

“Modernity has become the site of multiple death-worlds.”
— Achille Mbembe, Necropolitics

But Gaza presents something new:
a digitally mediated death-world.

Genocide was once hidden behind walls, in forests, in camps.
Gaza’s genocide was livestreamed — filmed by its victims, uploaded by survivors, archived in real time.

Every bomb was documented.
Every wounded child became a moral indictment.
Every hospital raid was recorded.
Every mass grave was catalogued.

This is why Mbembe also insists:

“To govern modern populations, the state requires surveillance, control, and the capacity to organize death in a rational way.”
— Achille Mbembe

Gaza shatters Western liberal narratives precisely because it exposes this rationality.

It shows us — brutally — that the modern state is capable of:

  • managing death,
  • distributing death,
  • sequencing death,
  • legalizing death,
  • justifying death,
  • exporting death.

All while calling it “self-defense.”



VI. Necropolitics and the Collapse of Zionism

Necropolitics is never only about the victims.
It is also about the perpetrators — the systems of power that rely on death to sustain themselves.

Zionism as a political order depended on:

  • exclusion,
  • domination,
  • demographic engineering,
  • dispossession,
  • forced displacement,
  • spatial segregation.

But Gaza exposed the necropolitical core of Zionism:



  • the transformation of Palestinians into expendable bodies;
  • the normalization of mass killing;
  • the industrialization of siege;
  • the weaponization of humanitarian aid;
  • the militarization of life itself.

In Necropolitics, Mbembe explains:

“The colony is the zone where the violence of the state of exception is fully realized.”

Gaza is the purest expression of this colonial “state of exception.”

In Gaza, the exception became permanent.
Lawlessness became law.
War became policy.
Killing became routine.



This is why my book’s title —
Grotesque Death of Zionism: Livestream in the Court of History —
is not hyperbole.
It is a sociological observation.

Zionism is dying in real time — not because Israel is militarily weak, but because its moral foundation has collapsed under the visibility of its necropolitics.

VII. The West’s Complicity: Necroliberalism

Mbembe wrote:

“Death is today the premiere form of power, and politics is the work of death.”

Western governments, media institutions, and think-tanks supported Gaza’s suffering not because they miscalculated, but because they accepted necropower as legitimate.

This is not neutrality.
This is necroliberalism — the willingness to sacrifice entire populations to preserve geopolitical alliances.

The West’s silence —
or worse, its arms shipments —
transformed it from spectator to participant.

They did not merely witness genocide.
They sponsored it.

Gaza is the mirror of Western civilization, and what it reflects is terrifying.



VIII. The Survivors Resist the Calculus

But Gaza refuses to die.

In the ruins of bombed neighborhoods, in the tents of displacement, in the shattered hallways of destroyed hospitals, Gaza’s people continue to assert life.

This defies the necropolitical logic.

Mbembe reminds us that:

“Even in death-worlds, people find new ways to imagine life.”
— Achille Mbembe

This is why Gaza’s endurance is a threat to Israel’s colonial project.

Each act of survival is a disruption.
Each uploaded video undermines propaganda.
Each testimony rewrites history.
Each remaining breath defies the arithmetic of annihilation.

Survival itself becomes resistance.



IX. The Calculus of Survival: Life Reduced to Numbers

In Gaza, life becomes mathematics:

  • How many hours until the generator fails?
  • How many calories until starvation?
  • How many liters of water per family?
  • How many displaced people per tent?
  • How many amputations without anesthesia before the surgeon collapses?
  • How many bombs per square kilometer?

This is the Calculus of Survival — the transformation of existence into a daily computation of risk, scarcity, and exhaustion.

Mbembe anticipated this when he wrote:

“In the necropolitical age, the value of life is measured not in rights, but in the capacity to endure death.”
— Achille Mbembe

Gaza’s crisis is not merely humanitarian.
It is civilizational.

It reveals that the modern state — with all its laws, treaties, courts, and institutions — cannot prevent genocide when genocide becomes bureaucratic.



X. Gaza as Humanity’s Final Test

In the end, Gaza is not only about Palestine.

It is about the future of moral existence.

It is about whether modernity will continue to normalize:

  • starvation as policy,
  • displacement as strategy,
  • mass death as geopolitics,
  • siege as governance,
  • cruelty as security.

Gaza forces us to confront the world we have built —
a world where entire populations can be rendered disposable through administrative decisions.

A world where death is livestreamed and the powerful still call for more.

A world where the victims are more transparent than the perpetrators.

A world in which genocide is an open secret, yet the international system pretends not to see.

Mbembe’s verdict is clear:

“The humanity of our age will be judged by the manner in which we treat those rendered most vulnerable.”
— Achille Mbembe

By this measure, the world has already failed.

XI. Conclusion: Gaza Is the Mirror We Cannot Escape

My book,
Calculus of Survival: Necropolitics, Siege, and the Deionization of Life in Gaza,
is not simply analysis.
It is indictment.

It explains, with conceptual clarity and moral urgency, that Gaza is:

  • not an accident,
  • not a miscalculation,
  • not collateral damage,
    but a deliberate necropolitical project.

And it forces the world to confront a truth that will define this century:

Gaza is where humanity’s last illusions about itself finally died.

Because in Gaza, the world saw the future —
and it was unbearable.


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