"The media squabble over Shchepotin’s final day at the Cancer Institute, and the doubts it raised over the motivation of all concerned, were appropriate, because the most corrosive aspect of corruption is the way that it undermines trust. When corruption is widespread, it becomes impossible to know whom to believe, since the money infects every aspect of state and society. Every newspaper article can be criticized as paid for, every politician can be called corrupt, every court decision can be called into question. Charities are set up by oligarchs to lobby for their interests, and those then provoke doubts about every other non-governmental organization. If even doctors are on the take, can you trust their diagnoses? Are they claiming a patient needs treatment only because that would be to their profit? If policemen are crooked, and courts are paid for, are criminals really criminals? Or are they honest people who interfered in criminals’ business? Not knowing whom to believe, you retreat into trusting only those closest to you—your oldest friends, and your relatives—and that reinforces the divisions in society that corruption thrives on. It is impossible to build a thriving economy, or a healthy democracy, without a society whose members fundamentally trust each other. If you take that away, you are left with something far darker and more mercenary."
In a world where identity is weaponized and religion is drafted into political armies, the sight of an ultra-Orthodox rabbi standing beside Palestinian flags unsettles nearly everyone. Yet there stands — black coat, beard, sidelocks — calmly declaring something that scrambles modern assumptions: “ Judaism is not Zionism.” For him, this is not rebellion . It is obedience . Affiliated with , a small and highly controversial Haredi sect, Rabbi Beck represents a theological current that predates modern nationalism. His argument is not secular. It is not progressive. It is not post-modern. It is ancient . And that is precisely the point. The Interview That Disturbs Categories In one widely circulated long-form interview, the exchange unfolds with almost disarming simplicity. Interviewer: Rabbi Beck, how can you oppose Israel as a Jewish rabbi? Rabbi Beck: Judaism and Zionism are two completely different things. Judaism is a religion. Zionism is a political movement founded little more ...
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