"Commentators from all sides of politics have expressed concerns about the effect of inequality on the fabric of society in the United States, where the share of wealth held by the richest 1 percent rose from a quarter to two-fifths between 1990 and 2012. But if you think that’s bad, look what’s happened to the world as a whole: in just the decade after 2000, the richest 1 percent of the world’s population increased its wealth from one-third of everything to a half. The top three and a half dozen people now own as much as the bottom three and a half billion. How is democracy possible with that kind of gulf in wealth and power between citizens?"
In a world where identity is weaponized and religion is drafted into political armies, the sight of an ultra-Orthodox rabbi standing beside Palestinian flags unsettles nearly everyone. Yet there stands — black coat, beard, sidelocks — calmly declaring something that scrambles modern assumptions: “ Judaism is not Zionism.” For him, this is not rebellion . It is obedience . Affiliated with , a small and highly controversial Haredi sect, Rabbi Beck represents a theological current that predates modern nationalism. His argument is not secular. It is not progressive. It is not post-modern. It is ancient . And that is precisely the point. The Interview That Disturbs Categories In one widely circulated long-form interview, the exchange unfolds with almost disarming simplicity. Interviewer: Rabbi Beck, how can you oppose Israel as a Jewish rabbi? Rabbi Beck: Judaism and Zionism are two completely different things. Judaism is a religion. Zionism is a political movement founded little more ...
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