Skip to main content

When Ivy Turns to Irony: Yale’s Dark Hour in Gaza’s Darkest Days



Starvation and Standing Ovations: A Tale of Two Realities

Welcome to 2025, where famine in Gaza isn't just a distant nightmare — it's a scheduled reality.
Leading global institutions — United Nations, WFP, OCHA, FAO, and the IPC system — have formally warned that Gaza is spiraling from Category 4 ("Emergency") into the abyss of Category 5 ("Catastrophe/Famine").

Category 5 means the following — in case we still need a glossary for moral collapse:

  • Children are dying from hunger.
  • Severe malnutrition is normal now — like bad weather or high gas prices.
  • Basic survival is a gamble.
  • International humanitarian standards — those shining principles — are being shredded in broad daylight.

In northern Gaza, it gets even better:

  • Half the population is facing catastrophic food insecurity.
  • Aid trucks are blocked, bombed, destroyed.
  • Bakeries, wells, fields — all turned into memories.
  • Infants and children are dying — not metaphorically, but actually, clinically, tragically.

While Gaza starves, the halls of Ivy League America are... hosting celebrations.

Because nothing says "intellectual engagement" like inviting Itamar Ben Gvir — the far-right Israeli minister famous for racist diatribes, provocations, and calls for treating Palestinians as "animals" — to Yale University. Yes, that Yale. The one with the gothic libraries and the proud banners of enlightenment.

Yale University — long hailed as a beacon of hope, a guardian of free speech, a temple of core human values — decided that this was the perfect moment to roll out the red carpet for a man who openly advocates blocking food to civilians, applauds bombing campaigns that destroy water and food infrastructure, and cheerleads policies of collective punishment against a population facing genocide.

So much for moral leadership.
So much for freedom of speech when it shields only the powerful, not the starving.

Ben Gvir, who only days ago cheered military sieges on Gaza, was graciously welcomed by the Shabtai Society, a "Jewish leadership group" that somehow thought this was a great idea in a week when Gazan children were dying from hunger.

It didn't sit well with everyone.

David Vincent Kimel, a Jewish historian and long-time member of Shabtai, resigned in protest — his words echoing through the hypocrisy:

When an organization founded on the spirit of tikkun olam (repairing the world) chooses instead to platform one of the loudest voices of hatred and violence in Israel today, it ceases to stand for the values it claims to represent.”

Some Shabtai members tried to protest internally, bravely pushing back against the leadership’s decision to host a man synonymous with extremism. But the invitation stood. The photo ops proceeded. Meanwhile, Gaza's children withered unseen.

Why Yale invited Ben Gvir at this time, when even mainstream Jewish leaders abroad are condemning the Gaza starvation, is a question Yale's administration has yet to answer.
Maybe it was academic freedom? Maybe "both sides" deserve equal podiums?
Or maybe — and this is the ugly truth — the suffering of Palestinian civilians still isn't considered disqualifying in polite society.

In a world where starvation is systematic and war criminals are welcomed into wood-paneled halls,
In a world where infants die of dehydration and far-right ministers smile under chandeliers,
What’s left of morality but empty banners and broken promises?

History will record:
While Gaza starved, Yale applauded.

And some, like David Vincent Kimel, chose not to stand in that applause.

Comments

Popular posts from this blog

Dr. Randa Abdel Fattah. De-Invited by Association: When Grief Becomes a Pretext and Palestinian Identity a Liability

How Dr. Randa Abdel-Fattah Was Silenced in the Name of “Sensitivity” In a remarkable feat of moral gymnastics, Australia’s literary establishment has once again demonstrated how grief can be weaponised, principles suspended, and Palestinian identity rendered dangerously “inappropriate ” —all in the name of cultural sensitivity. Dr. Randa Abdel-Fattah , a respected author, academic, and public intellectual, was quietly de-invited from Adelaide Writers’ Week following the Bondi Junction massacre. Not because she had any connection—real, implied, or imagined—to the atrocity. Not because she endorsed violence. Not because she violated any law or ethical standard. But because, apparently, the mere presence of a Palestinian Muslim woman who speaks about justice is now considered culturally unsafe during national mourning . One wonders: unsafe for whom? The Logic of the Absurd Festival organisers were careful—almost impressively so—to state that Dr. Abdel-Fattah had nothing to do wi...

Ana Kasparian: The Voice That Won’t Be Silent — A Call for Truth in an Age of Power

  Ana Kasparian is one of the most recognized and outspoken voices in contemporary political media. As a co-host of The Young Turks — a trailblazing online news and commentary program — she has spent nearly two decades dissecting U.S. politics, media, power, and foreign policy with unapologetic clarity and fierce conviction. She is not just a commentator — she is a truth-seeker who challenges power at every turn , refusing to soften her words for comfort. Schooled in journalism and political science, Ana’s commentary continues to mobilize millions, especially younger generations who feel unheard in mainstream discourse. A Voice Against the Status Quo Ana’s rhetoric can be bold, controversial, and deeply passionate — because she refuses to accept narratives that obscure the underlying truth about power and influence. On American democracy and foreign policy, she strikes at the heart of what many hesitate to articulate: “ We don’t actually live in a true democracy here in t...

Gaza and the Collapse of World Order: When the Guardian of Human Rights Sounds the Alarm

There are moments when the language of diplomacy fails, when caution becomes complicity, and when silence becomes an accomplice to destruction. On January 9, 2026, Agnès Callamard—Secretary General of Amnesty International—crossed that threshold. Her words were unambiguous, unprecedented, and devastating: The United States is destroying world order. Israel has been doing so for the last two years. Germany, through complicity and repression, is helping govern its demise. This was not activist rhetoric. It was a diagnosis from the very institution tasked with guarding the moral and legal architecture of the modern world. The Collapse of the Post-War Moral Architecture The international order that emerged after World War II was built on a promise: never again . Never again genocide. Never again collective punishment. Never again impunity for powerful states. That promise was codified in international law, human rights conventions, and multilateral institutions. But Gaza has...

Rebranding Genocide: When Killing Learns New Words

  There are moments in history when crimes do not end — they simply learn new language. Gaza is living inside such a moment. The bombs have not stopped falling. The children have not stopped dying. The displaced have not stopped freezing in tents pitched atop rubble that was once their homes. What has changed is the vocabulary . And in the modern age, vocabulary is power . If you can rename atrocity, you can anesthetize conscience. First, it was called self-defense — a phrase emptied of meaning by its repetition. Then it became a war , despite the grotesque imbalance: one side armed with one of the most advanced militaries on earth, backed by the world’s most powerful empire ; the other a besieged civilian population without an army, navy, air force, tanks, or safe shelter. Now it is branded a ceasefire — a word invoked not to stop violence, but to conceal it. This is not peace. It is genocide with a quieter soundtrack. The Illusion of Restraint A slowed rate of killing is not m...

Citizens on Paper, Expendable in Practice Arab Israelis, October 7, and the Failure of International Law Inside the “Only Democracy”

  Israel tells the world it is the only democracy in the Middle East . Democracies, we are reminded, protect all citizens equally—especially minorities—especially in times of crisis. Now look at Palestinian citizens of Israel , roughly 20% of the population , in the months following October 7 . Then ask: what exactly does citizenship mean when the state will not protect your life? The Forgotten Fifth of the Population Arab citizens of Israel vote. They hold passports. They pay taxes. They are citizens in the narrow, bureaucratic sense. But international law does not define citizenship by paperwork. It defines it by: Equal protection Non-discrimination The right to life Equal access to justice On those measures, Israel is not merely failing—it is structurally violating its obligations . A Murder Epidemic the State Chooses Not to Stop Long before October 7, Arab towns inside Israel were drowning in violence: Illegal weapons proliferated Organized crime flourished ...